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Ulumbarra Theatre accepts the Companion Card. Carers and attendants accompanying cardholders receive free entry to shows and events. Our auditorium is equipped with a hearing loop sound system for use by people with hearing aids. Wheelchair seatingīook wheelchair access seating by contacting our Box Office. Book early for one of the best available spaces. All other TVUSD Covid 19 Information is available on our website, please CLICK HERE.

If you have any questions about the Covid 19 Quarantine Guidelines, please CLICK HERE. There is a disabled car parking zone adjacent to the venue and a drop off point immediately at the front of the venue for all Ulumbarra Theatre patrons. the TVUSD District Office, Bldg 13 from 8-10 am and 2-4 pm, daily, Monday through Friday. The Ulumbarra Bar opens 1 hour prior to any scheduled performances. One hour prior to a performance: tickets can be purchased at Ulumbarra box office – Gaol Road, Bendigo. Our Box Office at 50 View Street is open 9am to 5pm Monday to Friday. To retrieve or reprint your etickets - login to your gotix account


Her idea was determined by paradigms and concepts of absence and replaceability in the sixteenth and seventeenth centuries, of human nature and body, sexuality and gender, character and costume in the eighteenth century, of aura and fetish in the nineteenth century, and of identity in the twentieth and twenty-first centuries.
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Coming from the post-Renaissance courtesan to the professional artist of the Baroque and Classical era, from the bel canto madwoman to the modernist crying diva, from the helpless victim of traditional patriarchy to the powerful heroine of political emancipation, from the early-Romanticist alpine virgin to the late-Romanticist national siren, from the early-twentieth century recording angel to the mid-twentieth-century prima donna assoluta, from the post-war goddess to the late-twentieth century global media star, from the vernacular songstress of socialistic local peripheries to the post-socialist foreign favourite and migrating queen (here with special focus on the cultural production of prima donna in Slovenia), and from the late-capitalistic singing commodity to the post-national diva, the opera’s prima donna has experienced numerous cultural transformations and commodifications. This article examines the historical constitution and construction of prima donna, probably the most intrinsic opera’s institution expanding from the end of the sixteenth century till today.
